Pre-departure thoughts

Tour of San Juan Chamula and Zinacantan led by the wonderful Mercedes Hernandez Gomez (with the umbrella).
1995
It has been 17 years since we first fell in love with the colonial mountain town of San Cristóbal de las Casas.  Zapatistas still roamed the countryside; Bonampak and Yaxchilán were still only accessible via a dirt road; and tourists could climb Palenque's Temple of the Inscriptions and descend into Pakal's tomb.   How much has changed?   Well, the Zapatistas are no longer a threat (Zapatista t-shirts and paraphernalia are ubiquitous - so we hear) and Palenque's majestic Temple of the Inscriptions now can only be gazed upon, not tread upon.
San Juan Chamula - 1995
But what else?  We are off to Chiapas to see.

We fly out Newark on United (formerly Continental), change planes in Houston and then board a direct flight into Tuxtla Gutiérrez.  That's new.  Before, to get to Tuxtla one had to navigate Mexico City's airport for a connecting flight.  Now we get to bypass all that. 

I have brought a small, paperback copy of Graham Greene's "The Lawless Roads": an account of his travels through Mexico during the 1930's.  The Mexican government had closed the Catholic churches.  He was going as sort of as a spy (for the Cathoic church) to report on current conditions.  His ultimate goal: San Cristóbal de las Casas ("Las Casas", as he calls it).  It is our goal too. 

We will spend the rest of Semana Santa (Wednesday through Sunday) in San Cristóbal.  And at the same hotel - Hotel Rincón del Arco - where stayed in 1995.  Seventeen years ago we paid about $25US for a room.  Now, it's a little dearer - about $70US a night.  Then on to Palenque, or Comitán, or Yaxchilán, or maybe even take in a swing on a zip-line swing over the falls of El Chiflón.   Follow us and find out.
Palenque - 1995


April 4 - NY to San Cristóbal


Long first travel day.  We board the 10:08 a.m. train at Salisbury Mills for Newark Airport.  The "train-to-the-plane" (www.njtransit.com) is the best kept secret to get to Newark Airport from the mid-Hudson.  It's easy, fast and inexpensive.  Plus no traffic worries or parking fees. 
Salisbury Mills Train Station
(Important tip:  Keep your train ticket with you throughout entire train trip.  When you change trains at Secaucus, you need your ticket to transfer to the Newark Airport train.  You will also need the ticket when you exit the train at Newark Airport to connect with the airport monorail system.  The conductors don't tell you this.)

Our plane connects through Houston.  The plane from Newark is delayed but then so is the plane departing for Tuxtla Gutiérrez.  BTW:  None of the United Airlines representatives or stewardesses can correctly pronounce "Tuxtla Gutiérrez".  It is pitiful.  Sure, it's an unusual name for English speakers to get their tongue around.  But give us a break.  United flies there every day.  And they can't even come close.  Maybe they should just give up and just refer to it as T.G. until they can get it right.

(Another tip:  If you are traveling with only carry-on luggage, the on-board, overhead luggage bins on the Tuxtla-bound plane are mercilessly small and narrow.  Not much will fit.  Be prepared to check anything larger than a laptop.)

It is after dark when we begin our descent into Tuxtla.  Peering out the airplane's windows, we are startled to see bold dots of fire punctuating the night landscape below.   Fields are being burned to prepare for the spring planting season.  To us, from far above, these fire-etched rows emerge as earth-bound constellations fallen from the night sky.  A glowing welcome to Mexico. 

The Tuxtla airport is small, easy to navigate. We arrive on the first floor where the baggage claim and customs are located. 

As we wait for our luggage, we strike up a conversation with a fellow passenger, David.  He has flown in from New Mexico; he is to meet his wife Sonya at the airport.  She has been living and studying (in a college program) in San Cristóbal since January.   They have not seen each other in over three months.  He asks if we want to share a taxi to San Cristóbal.  We say sure.  It is cheaper to share one cab among four than to take two cabs.  And we will get to hear - from his wife - what it is like living in San Cristóbal.

We also meet Penny, a teacher from the States, who needs help carrying several massive suitcases through customs.  She will be teaching a seminar for teachers in Tuxtla over the long Easter weekend.  Her suitcases are filled with puppets (?) she tells us.     

Sonya, David's wife, is waiting in the front lobby of the airport.  Before we arrange a taxi, I need find an ATM.  Obviously, I have no pesos.   There does not appear to be any ATMs on the main level, nor is there a cambio - money exchange.  The only ATMs are on the second floor.  The second floor is open, though deserted.  It is the departure level; there are no departures scheduled to leave this late in the evening.


The taxi counters are on the right as we exit the customs gate.  Prices are fixed.  We pay at the counter and are given a ticket to present to the taxi driver outside.  The standard fare is 650 pesos to San Cristóbal.  Since the four of us are sharing a taxi, the fare is 800 pesos.  The drive takes about an hour and fifteen minutes.   Sonya and David make the trip seem shorter.  We talk most of the way. 

In "The Lawless Roads", Graham Green writes about the first time he arrived in San Cristóbal:  "Suddenly we came out of the forest on to the mountain edge, and there below us were the lights of the town - the long line of streets laid out electrically.  It was extraordinarily dramatic to come on a city like this, eight thousand feet up...a city of fourteen thousand inhabitants with a score of churches, after hairpin bends around the mountainside.."


Well, the hairpin bends have been straightened and the city now has a population of about 250,000, but it is still "extraordinaily dramatic to come into a city like this".  That has not changed.

Sonya and David drop us off at the entrance to our hotel before heading on to their place.   (A tip about tips: in Mexico, taxi drivers do not expect a tip.)  When we arrive at our hotel - Hotel Rincón del Arco (http://www.rincondelarco.com/index_e.html).  It is late - after 11:00 in the evening. 
The hotel has been enlarged and upgraded since our last stay.  It is almost unrecognizable to us.  We are given a room in the newer wing of the hotel on the second floor.  It is a comfortable, clean room but has only one window - and it opens onto a hallway.  The hotel seems full with guests. Yet, it is quiet.  But I find it difficult to sleep.  I am excited.  I can't wait to see the hotel and the town in the daylight. 

It is almost 1:00 in the morning when I last remember looking at the clock.

April 5 - San Cristóbal de las Casas


Although we got to sleep late last night, we arose early.  But many of the hotel's guests have gotten up even earlier.  A tour group is clearing out and climbing aboard their bus.  Their rooms are empty, open and ready to be cleaned.  To us, that is a great opportunity to select a better room.


El Rincon Courtyard
Hotel Rincón had nearly doubled in size since our last visit.  The rooms in the newer section are comfortable but similar to each other.  In the older section, where we had prevously stayed, each of the rooms has its own distinctive layout - some small; some spacious.  They have all been renovated but still exude much of their original quality and charm. 
View of Templo Guadalupe from Room 25
We find a room in the older section that fit our needs better:  a second floor room, with a small balcony, a fireplace and a view of the Guadalupe church.   Spacious and private.   For the next three nights, room #25 is our home.

For us, San Cristóbal has been transformed in the 17 years between our visits.  In 1995, we thought of it as a small town - a kind of Antigua (Guatemala) 'light".  Now, to us, it has surpassed Antigua in everything but its setting:  Antigua still has that incomparable multi-volcano backdrop.  


San Cristóbal now has long stretches of pedestrian streets, an abundance of restaurants and shops. Yet it has retained much of its distinctive indigenous/colonial character.

In the 1930's, Greene noted, "This was a cityof craftsmen.  Only one or two stores in the plaza contained manufactured goods.  All up the mile-long street to Gaudalupe were little stores selling identically the same things - pottery, guitars, serapes, candles, white linen, shirts, some of it brought in by the small mute Indians from the hills..."

The pedestrian Real de Gaudalupe is still lined with shops today - only now the street is augmented by restaurants, hotels and travel agencies.  The transformation from our last visit until now stuns us.  But then what would Greene make of all the changes since his last visit?

As we walk through the city we keep turning to each other - over and over again - saying, "Do you remember this?"  We feel as if we had never been here before.   Maybe it was all a dream.  We spend most of the day just wandering: trying to latch on to something familiar.

We have a relaxing lunch at Madre Tierra (Av. Insurgentes 19 - a walking street).  It was recommended by Sonya - who shared a taxi with us from the airport.  And whom do we meet at the restaurant but Sonya and David!  Small world indeed.
Santo Domingo


We check out the nearby state-run Casa de las Artesanías (disappointing), el Mercado de Dulces y Artesanías (don't bother) and the sprawling market surrounding Ex-Convento de Santo Domingo (crowded and filled with mainly low-quality crafts).  The weavers' cooperative of Sna Jolobil (across from Santo Domingo) has an impressive - albeit expensive - collection of woven goods.

We head back to the hotel, rest up and spend time reading or checking e-mails.

For two persons who are somewhat technologically-challenged, we seem to brought a vast array of electronic devices: one Kindle, one Nook, one laptop (actually a 3-year old netbook), two IPhones, one unlocked quad-band cell phone, two Zunes (Microsoft's version - now discontinued - of an IPod) and one IPad.

The e-books are definite space-savers, allowing me to tote along only one soft-cover guidebook; the IPhones have their phone functions turned off but will be used once we are back in States; the unlocked phone is to be used with a local SIM card for local phone calls; the Zunes - stocked with music and pod casts - are indispensable for long, twisty bus rides when reading is not an option; the laptop is for writing the blog, uploading photos and checking e-mail; and the IPad is for e-mail and  researching local information (destination, transportation information, etc.). 

The hotel has wi-fi but reception is spotty and temperamental: it seems to throw me out just when I have just written a lengthy blog post that I am about to publish. If the wi-fi drives us crazy, there are also two desktop computers in the hotel's lobby for guests to use.

But even with all technology, we never turn on the TV and I am never reading (on-line) about news from home.  (Not so for Ross.)   I am immersed in the day-to-day here.  These devices are mainly used as planning or recording tools for the trip.

Cathedral

After a few hours at the hotel, we walk back towards the zócalo (about a 10-minutes walk from the hotel) to seek out a dinner spot.  We go over to Emiliano's Moustache (Av. Crescencio Rosas 7) - a block or so south from the zócalo.  It is a busy spot with a menu specializing in a type of make-your-own tacos.  You chose the fillings - which are served on a large plate - to pile into freshly made soft tortillas.  Reasonable and yummy.  Local predominate here; no gringos the night we are there.
Zocalo


After dinner, we head over to the plaza in front of the Cathedral where there is a fair.  There are booths selling books, food and handicrafts.  There is section devoted to kiddie rides. 







Cotton candy vendor

And, of course, a cotton candy vendor - a vendor with flair: long blue trails of cotton candy leap into the air before he casually reigns them in.  Kids squeal with delight.   Cheap entertainment for us.

April 6 - Chamula and Zinacantán

On Friday – Good Friday – we get up early to take a tour of the two indigenous villages of San Juan Chamula and Zinacantán.  The tour – run by Alex and Raul - assembles at the cross in front of the main Cathedral at .  Good Friday is supposed to be an especially active day in both towns.  There are no reservations for the tour.  People who want to take the tour just show up.  The cost is 175 pesos per person.
Caesar and the tour group outside Chamula
On this Friday, there are about 10 people – enough to fill one minivan.  The tour is led by Caesar. 

The tour starts in San Juan Chamula, about a 15-minute drive outside of town.  We had taken this type of tour 17 years ago, led by Mercedes Hernandez Gomez.  She is no longer running tours.  We ask Caesar about her.  He says she stopped giving tours a a few years ago.  She is living in San Cristóbal.  But she is living a Buddhist life, which includes shaving her head. 
In Chamula,  Caesar first assembles us at the cemetery above the town.  He then leads us into the heart of the village.  He explains the customs of the village – both social and spiritual.  We proceed to the market area, visit their jail (prisoners are on public view to all) and then over to the church.  
Chamula Church


Since it is Good Friday, they have hung (literally, by a rope and noose) their own representation of Judas above the entrance to the church.   He is dressed in a western style clothes; his pants are unzipped to expose his penis.   Not something that would win the hearts of the Catholic Church.  But, as Caesar explains, the Catholic Church – meaning the Pope – has no jurisdiction here.   On Saturday, they will take him down and burn him: symbolically burning the evil away.

Judas, unzipped
The square in front of the church is crowded.  The civic leaders - dressed in white fur jackets and carry walking sticks - gather in groups outside the church.  Chamula women, clued into the latest local fashion craze, wander through the square dressed in black fur skirts.  Cloth-skirts are so-o-o-o last year!
Civic Leaders

We are then taken to a spiritual leader’s home.  They usually rent a house in town for the year.  (Civic leaders are chosen for 3-year stints.)  The house contains an altar.   Donations are their primary source of income during their 12-month term. The floor is covered in pine needles (replenished every week); the altar decorated with bromeliads, replaced four times a year.

Caesar reminds us of some of the eerie similarities between the Mayan beliefs and the Catholic religion:  the Mayans used rounded-end crosses (representing a sacred tree) before the Spanish conquest; the Mayans believed in many gods, the Catholics in many saints, etc.

After visiting the spiritual leader's house, we are given some free time in the market before leaving for Zinacantán. 

Weaver's home
In Zinacantán, we first visit the home of a local weaver and then on to the church.

The service at the church is just ending.  Many villagers are assembled outside, waiting for the afternoon procession.  The men and women have donned flowered, purple-hued vests and blouses.  The men appear to be wearing western style clothing underneath their vests.   A version of Judas is also dangling above their entrance.  No penis visible on this one.

Zinacantan

This tour is just as fascinating and informative as our first tour.  Caesar strives to make you understand their world - and not judge it based on our own cultural norms.  
* * *

As we return to town it begins to rain.  And then rain harder.  Streets in the lower, western edge of town have become rivers.

We duck into TierrAdentro (Calle Real de Gaudalupe 24 - a walking street) for a light lunch.  The place is packed.  Many gringos.  Gringos with laptops.  (There is free wi-fi here.)  The Zapatista-affiliated restaurant is in a covered courtyard - ringed with small shops.  One, run by a women's cooperative, carries an excellent assortment of weavings and other crafts.  We eat and wait out the rain. 

Back at the hotel, a couple of hours later, Ross is not feeling well.  It must have been from some of the aguadente drink he sampled in Zinacantán.  He is spending half his time in the bathroom, the other half shivering in bed.  I can only hope it will pass - quickly.
Front of El Punto Restaurant
Although he doesn't need or want to eat, I do.


I complete the evening with a great meal at Pizzeria El Punto.  There are two branches in the city. I eat the homey branch located on Calle Comitan near the Plaza El Cerillo.  Terrific, thin-crust brick oven pizzas and unusual salad combinations.  My pizza - a siciliana? -  costs about 110 pesos.  They have another location on Real de Guadalupe but this one is quiet, small and charming.  It also looks like local - not gringo - favorite.


After dinner I try to find the Good Friday Silent Procession.  No luck.  It had been too rainy in the late afternoon and evening.  It is very difficult to get information about Semana Santa celebrations in this town.  You would hardly know it is Easter Week.  Unexpected for a Latin American country.

* * *

April 7 - San Cristóbal de las Casas

Real de Guadalupe
Strange beginning to the day.  Ross still is not feeling well so I am on my own for breakfast. 

I walk down Calle Real de Guadalupe searching for a breakfast spot.  I see that El Puente Language School has an all-organic restaurant serving breakfast.   The prices are on the high end but the restaurant, located in a quiet courtyard, looks inviting.   There are only about 6 or 7 persons there.  I order, am served and begin to eat.

Meanwhile, a guitar player sets up in the courtyard.  He begins to play and sing.  I finish my meal, pay the check and head to the bathroom.  I am in the hallway - on the way to the bathroom in the back – looking over the restaurant’s bulletin board. 

Suddenly, at my side appears the guitar player.  I am perplexed.  He asks me in Spanish if I was going to give him a tip.  I am still trying to comprehend the Spanish when he asks again.  And then he asks me in English.  He says it is the custom in the country to leave a tip.  Musicians only earn money through tips.  It isn’t begging, he explains it is the custom.  Again, more emphatically he asks, am I going to leave him a tip?

Frankly, I am speechless.  How did he know I wasn’t going to leave him a tip?  I was on my way to the bathroom.  I still had to come back through the restaurant to leave.  Did he really think this was the way to make me leave a tip?   Was he planning to accost everyone else in the restaurant if they didn’t leave a tip when they left?  What if they didn’t leave enough of a tip?  Would he hound them?

So, I don't respond to him.  I continue  back to the bathroom. Then, leave the restaurant.  And no, I do not leave a tip.

* * *
Templo de Guadalupe



But the day gets better.

While Ross recuperates at our hotel, I wander up to the Templo de Guadalupe.  From its hilltop location you get great morning views across the town.

Graham Greene also visited Templo Gaudalupe during his stay in San Cristóbal in 1938.  Like us, he is in San Cristóbal during Semana Santa.

On Holy Thursday he writes, "In (Templo) Guadalupe...up on the roof between the bell towers under the white dome they were hanging Judas on a cross - a hideous figure in a straw sombrero with a paper face.  (Judas) sagged greyly from the cross, a figure of unholy despair...a stout stuffed figure, in white trousers and a pink shirt, with a scarlet face; the straw legs dangled from the ledge under the cross and swayed a little in the breeze. 'Who is he?' I asked.  Oh, he, they said, was the brother of Judas...Judas and his brother were propertly hanged."

Judas' brother? As we saw in San Juan Chamula and Zinacantán, San Cristóbal also apparently had its unique use of Judas.  Judas was the bearer of all evil.  But we saw no Judas (or his brother) hanging from any churches in the city during our stay.  Too bad.


I then go out to the Museo a la Medicina Maya, located on Av. Salomon Gonzlaez Blanco just north of Templo Santo Domingo.  Most of the guidebooks say you should take a taxi there because it is a little out of town.  Not true.  It is about a 15 minute walk from Santo Domingo but through a busy, unattractive part of town.  It is where local business occurs.  I pass fruit and vegetable markets, furniture makers and a row of barbershops.

Entrance the museum

The Museo is a small one-story structure.  Its entrance is clearly marked off the main roadway. 

The entrance fee is 20 pesos.  In the first room I enter after paying my fee, the attendant suggests I should watch a 12-minute DVD first. 

The DVD begins with the "pulse healer" who determines and cures what was wrong with you by taking your pulse.  Okay. I'm fine with that.  But the rest of the video is devoted to the "mid-wife".  It is graphic.  Too graphic for this early in the day; too graphic - for me - anytime during the day.  The mother squats - with her back the mid-wife -and the baby appears to plop out of her tuchus.  You then see the placenta - a bloody, omelet-like mass.  A women talks about the placenta.  Endlessly.  You see it again.  The image lingers on the screen.  Then, in a ritualistic moment, they bury it.   I want to leave this room.  So I do.  The video keeps playing.  They are still probably talking about that damn placenta.
Mid-wife room in the Museo de Maya Medicina

Cure Listing
In the next rooms, I learn that a hummingbird's flesh cures rheumatism;  a whole squirrel rids you of fright; and a black spider will calm down any inflammation of the testicles you may be experiencing.  (Testicular inflammation must be a common occurrence here because it made it onto their top 10 list of curable ailments.)   Somehow, I don't think this information will be useful - humorous, but not useful - when I return to the States.

There are only a handful of rooms comprising the museum.  The displays are informative but simple. 

Outside, in the rear yard of the museum, is a garden:  some medicinal plants and trees are being cultivated.  There is a small medicine shop where you can buy some of these indigenous cures in small bottles.  (For the record: I saw no bottles crammed with a whole squirrel.)

I go back the main entrance to look at the gift shop at the entrance.  I want to buy a poster or postcard of the Animals for Medicinal Use chart.  But there is none for sale.  And no, there is no DVD for sale about the mid-wife.  Maybe you have to ask.  They may only keep it behind the counter.
* * *
By early evening, Ross is feeling better and ready to eat.   We dine at a tiny Italian restaurant on 84 Real de Guadalupe (one block east from where the walking portion ends): L'Arrabbiata.  There are only three tables in th restaurant.  The only item the Italian cook and owner serves is spaghetti.  The pasta is delicious.  Truly homemade.  And only 35 pesos a plate.  We just don't know how she is going to make it.  Her restaurant is located next to an equally small Thai restaurant, several blocks up Real de Guadalupe.  Try it.
L'arrabbita
Quema de Judas
The night ends with a bang - literally.

It is the Saturday night before Easter: the night of the Quema de Judas - the burning of Judas.  They seem to love to hang, burn or mutilate Judas in Chiapas.  Whatever...

Traditionally, effigies of Judas were burned at this ceremony.  Now, puppet-like characters with political significance are torched.  About a half dozen of these large, puppet-like figures are propped up in row in the plaza behind the Municipal Building.  They have been stuffed by fireworks.

One by one, each is lit.  Fire, smoke and sparks spray out into the plaza and into the crowd.   Two ambulances were standing by.  I guess that's supposed to be reassuring.  It is funny, thrilling and scary.  Just what the burning of Judas should be.

April 8 - Road to Hell - San Cristóbal to Palenque

Seventeen years ago I made a vow:  I was never going to travel on the road from Palenque to San Cristóbal again.  Seventeen years later I broke that vow.

Once again we are taking the public bus on that same road.  We leave San Cristóbal at 7:30 in the morning; five and a half torturous hours later we arrive in Palenque.  This road must have been designed by a sadist:  five and one half hours of endless switchbacks and curves.  I survive thanks to a combination of ginger capsules, Dramamine and coca-cola.  But just barely.  The first time I traveled this route, I blamed my queasiness (and eventual vomiting) on dehydration after a full day under the Palenque sun.  This time, I did not have that excuse. It was the road.  The road to hell. 

* * *
Maya Tulipanes Entrance
Once again, nothing looks familiar.  Palenque town looks like nothing we had seen before.  How is such memory erasure possible?  But we remember we had stayed at the Best Western for $33US a night; now it is $75.  This time, we opt to stay at the Maya Tulipanes (http://www.mayatulipanes.com/english/).  The quoted price is 1300 pesos; we get the room for two nights for 900 pesos a night.  A very comfortable hotel.  And with a pool.  Essential when the temperature is nearing 100 degrees Fahrenheit.
We grab a bite to eat the Maya restaurant nearby (over-priced for what you get) and walk into town to book the tours for the next two days.  As we were going for lunch, we run into the friends who had shared a taxi with us from the Tuxtla Airport to San Cristóbal.  They recommend an agency (Na-Ha Agencia de Viajes, Av. Benito Jaurez, next to Hotel Regional, telephone 916-100-78-63; e-mail: na-ha-agencia@live.com to book a tour that the others are not adverting:  going to Misol-Há and Agua Azul in the morning and then onto San Cristóbal - without having to return to Palenque.  And the agent, Even, is friendly and speaks excellent English. This tour costs 300 pesos.  We book it for Tuesday.  We also book our all-day tour for the next day, Monday, to Bonampak and Yaxchilán.

* * *

We head back towards the hotel and catch a combi (at the roundabout in front of the Best Western Hotel) out to Palenque.  The combi costs 10 pesos a person.  The ride to the ruins takes about 10-15 minutes.  It is already 3:30pm when we hop on the combi.  By the time we got there, we will only have about an hour at the site.  That is fine.  We had been there 17 years ago.  We are just going to refresh our memories.  And besides, on Sundays there is free admission to all Mexican archaeological sites.  Even if we have an hour, it will cost us nothing.

Palenque
The Palenque ruins are as beautiful as we remembered them.  You can also climb all of the structures expect the Temple of the Inscriptions.  This surprises us.  We thought that all the buildings at all the Mexican sites were off-limits to climbing.  Not true.

In one hour we scale as many as we can. At 4:45, guards start clearing the site.  Drenched with sweat, we haile a combi and head back to town.  After a plunge in the pool, an uninspired meal at the hotel's restaurant, we turn in for the night.  Our alarm clock is set for 5:00am, in time for our 6:00 am pick-up.

Palenque


Palenque

April 9 - Bonampak and Yaxchilán

At 6:00 am we are in front of our hotel waiting for the mini-van to arrive.  It was slightly delayed and arrives about 6:15.  There are about 12 passengers:  the two of us, about 6 exchange students from France (that were studying in Guadalajara for the semester, a couple from Germany, two Mexican young women on holiday, a young French woman on sabbatical from her teaching job and a honeymoon couple with tongues down each others throat for most of the journey. 
After we were on the road for about 1 1/2 hours, we stop for a buffet breakfast at a roadside restaurant in the middle of nowhere along the Carretera Fronterza.  There were several of these type of simple restaurants along this part of highway - apparently created solely to serve the needs of coffee-deprived, early morning tourists.  The buffet breakfast is included in any of the Bonampak-Yaxchilán package tours.

The Carretera Fronterza (Border Highway) did not exist when we last visited Chiapas.  It was a dirt and gravel road then.  Now, it is a paved highway looping through the entire southern section of the state of Chiapas.  The road was completed to secure the border area with Guatemala and for the military to gain access the Lacandón jungle - where Zapatista rebels often retreated.  As we travel down the highway, we pass at least five military checkpoints.  They search cars, combis and trucks.  The tourist vans are not stopped or searched.  The military were looking for drugs or illegal immigrants. 

The area had once been dense jungle.  The Lacandon forest was one of the most remote areas in Mexico.  Now, it is hemmed in by a modern highway.  Much of the area along the highway has been cleared and settled.  Many my other Mayan emigrants who came in the 1970's. 

The Lacandón had never been conquered by the Spanish and therefore were never Christianized.  In the 1950's that changed.  Protestant (Evangelical) missionaries invaded.  The Lacandon are now split into two distinct groups:  the Protestantized Lacanjá and Lancandón of Nahá and Metzaboc who follow the traditional ways.  

Bonampak is within the Lacandón lands.  When we arrive at Bonampak, our minivan transfers us to a Bonampak minivan (run by the Lacandón) that takes us into the site.  The entrance fees to each of the sites is included in the total cost of the tour.  No guide, though, is provided.  You can hire a Lacandón guide to take you around.

The Bonampak site is smaller than Palenque.  Like Palenque, it is enclosed by jungle.  Unlike Palenque, the surrounding terrain is flat - no lush mountain backdrop.  The site feels like the park-like setting of Copán in Honduras.

Bonampak
Bonampak is famed for its murals.  They are in three small rooms atop Temple 1 - the largest excavated building in the complex.  They are smaller than both Ross and I had imagined but we are amazed that they had even survived.  It seems the white residue - that leached from the limestone rocks and covered the murals - had inadvertently help preserve these remarkable artifacts.

Bonampak mural

We spend about an hour at the site - that is sufficient - before getting back on the vans and heading further south to Yaxchilan.  Oddly, the couple who had been French-kissing their way down the road to Bonampak are not on the minivan.  No one seems upset.  The driver takes off without them.  They are probably still making out somewhere in Bonampak.  A mystery.

At Frontera Corozal, a tiny riverside community, we board lanchas (motorized, wood longboats) and speed 45 minutes up the Río Usumacinta to Yaxchilán.

Lanchas
There is no other way to reach Yaxchilán except by boat but that is part of the allure.  Only jungle borders the river. One side is Mexico; the other Guatemala.  We a dropped off at the Yaxchilán dock.  We are given two hours to explore.

Yaxchilán - Building 33 from its rear side
Yaxchilán is enshrined in the jungle.  The roars of howler monkeys ricochet around the site.  At times they sound so close.  We are sure we will glimpse them. But no, they never emerge.     

The air is still; the mid-afternoon heat is at its apogee.  We climb and sweat.  We down more water.  No breeze.  We climb so more and sweat even more. 

We approach Building 33 from the rear side - as suggested in one the guide book.  It is easier than ascending to it from the front.  It towers above the rest of site; its roof comb stretches towards the sky.  It is the most impressive structure at the site.  The other buildings pale in comparison.   The edifice was intended to be awe-inspiring - to impress and intimidate anyone approaching the site from the river.  But the building is no longer visible from the river.  Too bad.  The jungle has thickened between it and the shore. 

As we wander around the site, a giant cieba tree - stretching hundreds of feet to the jungle rooftop - catches our eye.  We each pose in front of it - at its base.  The roots are tall enough to close completely around us. 
Ross at the base of ceiba tree

We return to Frontera Corozal by lancha.  It begins to rain.  We eat a communal late afternoon lunch at a simple palapa-roofed restaurant in town.  At lunch, we learn that the German couple - who are on a three-week holiday - had all their belongings stolen from their rental car within the first few days of their trip.  They were parked at a fast food restaurant and only away from the car for a few minutes.  Clothing, cameras, phones, drugs, passports - all gone.  But they did not give up.  They were able to get money wired, buy some clothes and continue on.  It will be a vacation they will never forget.

We get back to the hotel at about 7:30 pm.  Time enough to grab another tasteless meal from one of the nearby hotel restaurants in the La Canada area of Palenque and go to sleep.

April 10 - Agua Azul and the Road to Hell, Part 2

Misol-ha

Misol-Há
On Tuesday morning we are off for another day of touring and then back to San Cristóbal.  The minivan picks us up at ; only about a half dozen passengers on today’s trip. 
First stop, Misol-Há - only about ½ hour from Palenque.  The setting is beautiful – 200-foot high waterfall plunging into a teal-colored pool - but the pathways are crowded.  It is still vacation time for most Mexicans.  They have the week preceding Easter off and also the week after.  So a place like Misol-Há would feel more peaceful at other times.

After about 45 minutes we are on to Agua Azul. If we thought Mishol-Há was crowded, it was dwarfed by the number of tourists at Agua Azul. Where Mishol-Há has one waterfall, Agua Azul has dozens. Its primary pathway follows the riverbank. And for nearly its entire length, the trail is lined with souvenir shops and small, simple restaurants (comedores) serving empanadas and refrescos. But even all this “honky tonk” does not diminish the beauty of this site. The river and falls glow with an otherworldly blue/green hue. After almost a mile of walking, we leave the stalls and eateries behind. Just the river and a few visitors. We have the river almost to ourselves.

On one of the upper sections of the site, Ross spots a spider - suspended at eye-level in the middle of the trail. As he aims his camera at it, the spider suddenly dives to the ground. We are startled - thinking the spider is wary of us and may attack. But no. A wasp appears and lands on the spider. A mortal battle takes place. The wasp stings and stuns the spider - only the drag it off to lay its eggs in the zombie-spider's body. Yikes. Nature in your face.   
Crowds at Agua Azul
On our way back to the minivan, we sit down to enjoy a few, freshly-made empanadas – usually sold either 4 or 5 for 10 pesos.  (Look for a stand selling freshly-made empanadas.  Many stalls had stacks of pre-cooked empanadas, not ones made-to-order.)

Agua Azul

We return to the main entrance and meet our minivan.  He take us out to the main road to meet bus to take us back to San Cristóbal.  The minivan driver has our tickets and waits for the bus to come before leaving.  This was included in our package.

Unfortunately, the minivan is not going to take us all the way back to San Cristóbal.  We need to board a bus - the same type of bus we took to get to Palenque.  On same road – the road to hell – that delivered us to Palenque.  I am dreading this.  The only difference is that the ride will shorter.

Of course, since we are boarding the bus midway on its journey, our seats are located in the back of the bus.  I take ginger and two Dramamine tablets.  And wait.  No more than 10 minutes pass before I break out in a sweat.  I cannot stop perspiring.  I can’t see the road.  The queasiness begins.  I sweat some more.  I keep waiting for the pills to kick in.  They do not.  I take a half a Valium.  Nope.  I am feeling worse.  The road to hell is once again working its curse on me.

I turn to Ross.  “I think I am going to throw up”, I tell him.  He knows.  He says I look green – like the waters at Agua Azul.  I get up to go the bathroom in the back of the bus.  The bus continues to toss me back and forth as I head back.  I struggle to open the bathroom.  I tug at the handle.  Is it locked?  No.  Finally it opens.  I get in and promptly throw up.  I feel slightly better.  I know that I need to find a seat in the front of bus.  I do.  In the front row. 

Once I was in the front row, the trip was tolerable.

Graham Greene took this same route in the 1930's to reach San Cristóbal from Palenque - except there was no road.  (The road was not built until the 1970's.)  It took him three days, riding a mule along the narrow dirt paths etched into the mountainside.  After this ride, I think I would prefer a mule.

We arrive at San Cristóobal at about in the evening.  I feel like kissing the ground.  We take a taxi from the bus station back the hotel. 

I take Ross to El Punte restaurant near the Santo Domingo church.   We sit in the cozy second floor area and have a table that overlooks the plaza.  We split a salad, a pizza and a half a bottle of wine and spend only about 250 pesos.  I love this place.  If this restaurant were in the States, I’d be a regular customer. 

We top off the even with a cup of gelato from Via Vai restaurant.  Two scoops for 30 pesos.  Heavenly. We head back to the hotel.  The pedestrian walking streets are still teaming with tourists. 

So again I am vowing never, ever to go on this road again.  We’ll see if I can keep this vow.  (Hey, I hear that they might be building a new, more direct road from Palenque to San Cristóbal.  Maybe if we wait another 17 years before a visit, it will be completed.)

April 11 - Comitán

We leave San Cristóbal for Comitán via an ADO bus in the late morning.

(You can check the bus schedules on the ADO bus website: http://www.ado.com.mx/ado/index.jsp.
But there is a Ticket Bus office on the pedestrian section of Calle Real de Gaudalupe - about a block or so east of the zócalo - where you can purchase tickets without the hassle of treking to the bus station.  They seemed to be open early in the morning until late at night.)

Thankfully, the road south to Comitán is mostly flat and straight.  (Trust me, I checked the route on the map before we left.  I wanted to keep my breakfast.)  The trip takes about 1 hour and 45 minutes. 

When we arrive, we take a taxi (25 pesos) to the zócalo.  Most of the hotels in the city’s center are located only a few blocks from the zócalo. 

Santo Domingo Church in Comitan

As soon as we disembark from the taxi, we are approached by one the tourist police.  He asks if we need help and takes us to the nearby tourist office.  We get some maps.  None of these maps are as helpful as the one in the Moon Handbook.  They are small and difficult to read. 

Hotel Los Faroles room - note tilting fan
We try to find a room at several hotels: Posada El Castellano, no rooms available; Hotel Delfin, one small, dark room, no others; a motel/hotel across the street from the Delfin – large, charmless rooms all located above a parking area.  It is still vacation time for Mexicans and there are very few hotels in this town.  Hacienda de los Ángeles did not have a room for that night but they had a handicapped accessible room available for the next night.  We find a room in Hotel Los Faroles for 400 pesos a night.  And it is the only room available.  Its main appeal was that it is fairly large. (The picture makes the room look better than it is.)  Peeling paint adorns the walls in the bedroom; mold is ensconced on the bathroom walls; one lonely standing, portable fan lazily leans against a bedroom wall - its head droops inconsolably, held in place with patches of black electrical tape.  We realize this is the best of our limited choices.  We take it.  We then rush back to book a room for the following night at Hacienda de los Ángeles (http://hotelhaciendadelosangeles.com/)– the best hotel in town – for 805 pesos, including a buffet breakfast.

Sculpture in the zocalo of Comitan
We sit down for lunch at a restaurant along the zócalo.  The restaurant serves one of the region’s uniqiue, non-alcoholic drinks – tascalate:  a corn-based drink mixed with chocolate, pine nuts, achiote, vanilla, sugar and water. A strange combination: not sweet but also not good.  This will be our own and only tascalate for the trip.
Our “to do” list for the day includes dropping off our laundry at Takana Lavanderia (located on Calle Central Pte – a couple blocks from the zocalo) and only open from 9 to 2 and then from 5 to 8.  Most of the shops in town follow these hours.  In mid-afternoon, the town feels abandoned.  But at , life returns:  shops open and sidewalks fill.  This feels like a more typical Mexican town than San Cristóbal; it is also much smaller.  Comitán's has a population of about 120,000; San Cristóbal has about 250,000 inhabitants.

We seek out a travel agency on Pasaje Morales (a small walking street off the zocalo) to book day trips to nearby Lagos de Montebello and El Chiflón.  They want 1500 pesos for a 2-hour tour around the lakes. Instead, we decide to try to get there by combi – as outlined in several of the guidebooks.

There is just enough time in the afternoon to check out the Museo de Arte – the town’s modern art museum.  For 10 pesos apiece, we check out the two-story gallery space filled with mainly surrealist-style paintings.  Fifteen minutes later and we are done with this museum.  Just in time.  It begins to rain.

In the early evening, we head back the zócalo.  There is a free concert by a local marimba band.    At the beginning of the concert, the audience members are seated in the rows of folding chairs set up in front of the concert stage.  They are politely listening.  There is only one couple dancing.
Marimba Band

We linger for an hour or so and then decide to ride one of the tourist trolleys that loop around the town, showing off the highlights.  Normally, we would shun such a ride.  But the town is surprisingly hilly (more arduous to walk around the town), it only cost 50 pesos a person and there is little else to do.  The concert looks like it will last for hours. 

We climb aboard the trolley.  The narration is taped with some live descriptions supplemented by the driver/tour guide.  We are the only gringos on the trolley.  The driver, upon his signal, asks everyone to shout “Oh, fantastico”.  We yell this phrase at least a dozen times during the tour.  The passengers are jovial; totally into the corniness of the driver’s script.  The 45-minute ride is an overly enthusiastic tour of the town’s modest offerings.   
Santo Domingo at night
  

By the end of the evening, the scene has changed. Groups of women have formed large, informal circles of dancers – like at a wedding - on each side of the stage.  Each woman takes a solo turn, leaves the circle and briefly dances in the center.   More couples join the initial pair of dancers.   The atmosphere is joyous, not raucous.  Disappointment reigns when the band reluctantly has to play its last number.  The concert is over by .